The first thing Adam and Eve did after eating the apple was cover their nakedness – shame was part and parcel with sin. As Kevin DeYoung pointed out in a 2011 sermon from the book of Mark, God’s redemption plan through Jesus Christ takes away our shame as well as our sin. When Jesus is hung on the cross in Mark 15, there is no description of the nasty, painful, bloody process; it just says they crucified him. But the passage is replete with ways that friends, leaders, soldiers, thieves and even those passing by heap shame on the Son of God.
It started the night before when one disciple betrayed him, the lead disciple denied him, none of the disciples could stay awake to pray with him, and they all ran away when Jesus was arrested. At the trial, witnesses lied about him and the high priest called the Son of God a blasphemer. Soldiers dressed him up, sarcastically saluted and bowed to him along with spitting and whipping with a reed used as a fake scepter. Someone else carried his cross because he was too weak to do it himself. After their gruesome work was done the soldiers turned their back on him to gamble for his clothes. The derision of the sign, “King of the Jews” was echoed by the priests and scribes who taunted, “come on down, King of Israel, so that we may see and believe.” The two criminals crucified beside him railed at him.
Why this emphasis on shaming acts? So that we know that along with our sin-filled disobedience and law-breaking before God, Jesus’ redemptive act will remove from our minds and hearts all the times we have been disgraced or shamed, whether we deserved it or not. Heaven promises no more mourning, nor crying, nor pain – for the former things will have passed away. Bonus.